IMPACT OF NON-VERBAL COMMUNICATION ON MASKS IN DAHA ATA SANNIYA RITUAL

Authors

  • Niluka D. Thilakarathne The University of the Visual & Performing Arts, Sri Lanka

DOI:

https://doi.org/10.17501/23572744.2018.5201

Keywords:

Non verbal communication, Ritual, colors in Mask, cultural values and concepts

Abstract

Non-verbal communication is anything other than words themselves that communicates or affects (positively or negatively) the message "contained" in the words. (Dr. K Sharma Vipin,2011, Decoding Non-Verbal Communication).The objective of this study is  to  identify the Effectiveness of non verbal communication in  mask that uses in rituals in Sri Lanka. In  order to achieve the objectives, a qualitative analysis was done using Primary data and  secondary data which collected based on law country dance ritual of Daha Ata Sanniya. According to the sample researcher gathered data from 15educators of traditional dance and audience of the Daha Ata Sanniya by conducting focused interviews and discussions with them. The finding shows that visual excitement in mind and colors that used in mask, Ayurveda medicine methods convey the massages of cultural values and concepts in the society. The size of a mask has been decided character’s personality. The manner in which facial expressions are displayed is influenced by the following factors: social factors, emotional factors, expression of personality and physiological factors which include manipulators, pain, tiredness, physical variables and facial reflexes such as sneezing, nasal membrane irritation, pupillary dilation to pain, joy closure to tap, yawning and laughter (Fridlund, 1994).

Downloads

Download data is not yet available.

References

Samarasekara,S.J.K., (1995).Thovil ,M .D .Gunasena and Co.Ltd.,Colombo.

Wijesekara,N.,(1987). Deities and Demons:Magic and Masks,Part 1, M .D .Gunasena and Co.Ltd.,Colombo.

Wijesekara,N.,(1989).Deities and Demons: Magic and Masks,Part 11, M .D .Gunasena and Co.Ltd.,Colombo.

Ranjan,D.,Weerasinghe,T.,Hettiarachchi,R.,(2012).Sangharthawedi Praveshaya:Janamadya wedaya,Sri Pali Mandapaya, Colombo University.

Athugala,A.,(2008). Sanniwedana Siddantha, Chathura Printers.

Dissanayaka,W.,(2009).Manawa Sanniwedanaya, S.Godage and brothers co.Pvt.Ltd.

Mark,S.B., Janaka, H. D.S.,(2006). Cultural Studies:Sri Lankan sanni masks: an ancient classification of disease, BMJ ;333:1327–8.

Bruce,K.,(1975). Entraining Demon: Comedy ,Interaction and Meaning in a Sinhalese Ritual, Modern Ceylon Studies,Vol 6.1.

James,W.C.,A Cultural Approach to Communication,University Readers;Communication & Media Studies Collection.

Edward, G. W., The Importance of Effective Communication (Northeastern University:College of Business Administration).

Vipin,K.S.,2015,DecodingNonVerbalCommunication. https://www.researchgate.net/publication/283794137.

Ellen, B. B., Gunter, S., Rritual communication, 2017.

https://www.researchgate.net/publication/41625586.

the-yakun-natima-devil-dance-ritual-of-sri-lanka.

Kottagoda J,2014,Sanni yakuma saha Samaja Sanniwedanaya(Srilanaka:ad ads).

Birgit M, 2007, The Occult Revival in Russia Today and Its Impact on Literature(Columbia University). Amarasekara T,2002,Daha Ata Sanniya Yaga widi Wimarshanaya

Downloads

Published

2019-07-22

How to Cite

Thilakarathne, N. D. (2019). IMPACT OF NON-VERBAL COMMUNICATION ON MASKS IN DAHA ATA SANNIYA RITUAL. Proceeding of the International Conference on Arts and Humanities, 5(2), 01–13. https://doi.org/10.17501/23572744.2018.5201